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BROKEN
CHAINS: Ties that Bind
Sermon
for May 16, 20010
Scripture:
Acts 16:16-34
When
we think of chains, two things comes in mind, at least to me:
slavery and prison. In this reading from Acts, we encounter both.
In The Good Book: Reading the Bible with Mind and Heart ,
Peter Gomes noted that there is way more support for slavery in
the Bible than there is disapproval of homosexuality. It's true!
Slavery was a fact of life and tacitly accepted throughout both
the First and Second Testaments. That's no doubt because slavery
was endemic to the ancient world. People of all races and nationalities
were enslaved by the Romans to perform a myriad of functions in
the home and in the workplace. Today's story from Acts is no exception.
As
they walk through the city of Philippi, Paul and Silas encounter
not a household worker but a more unusual type of enslaved person.
They meet a young woman who is not only a slave to some sort of
spirit, but is “owned” by men who exploit the spirit's fortune-telling
capabilities. Interestingly, the woman “outs” Paul and Silas by
naming them “slaves of the Most-High God.”
After
days of being followed and proclaimed, Paul shatters her chains
of demon possession by an exorcism. We'd like to think Paul was
motivated out of concern for her exploitation, but the text makes
it clear that he is seriously annoyed at being followed around
constantly!
Because
the fortune-teller's “owners” can no longer make money on her,
Paul and Silas are labeled troublemakers and thrown into prison.
No good deed goes unpunished, does it! They are chained and their
legs put into stocks, which in those days were way more painful
than the kind many of us have tried out at Williamsburg .
But
instead of ranting over their ill luck or crying over their pains,
Paul and Silas do something else—they pray and sing! Pretty amazing!
I must confess, I often take the Book of Acts with a large grain
of salt. It just seems too perfect sometimes! Like that story
of sharing everything in common? I've always wondered about that,
knowing how independent and sometimes greedy we humans can be….but
that's another sermon for another day….
So
this story about singing and praying while in chains and extreme
pain has always made me wonder, too…until I began learning about
the restorative potential of music. Bev has shared some incredible
information with us on the healing properties of music, especially
the human voice. We all know music can be soothing or exciting;
energizing or calming; but did you know it can actually affect
your body physically? We learned that it can actually strengthen
healthy cells and explode cancer cells, as shown by research conducted
by a musician and acupuncturist, Fabien Maman, and a biologist
at the University of Jussieu in Paris. There are amazing microscopic
pictures of this in his book, The Role of Music in the Twenty-First
Century, part of a series called From Star to Cell: A
Sound Structure for the Twenty-First Century
Not
everyone may be ready to accept the notion of energy healing,
but I think we can all agree that music and singing have wonderful,
healing effects on the human mind and spirit. Not all healings,
of course, mean that a physical cure has taken place; but it does
mean that painful bonds have been broken. Some Sojourners belong
to the Threshold choir, which sings at deathbeds, and once they
sung for a woman who was unresponsive—yet when they began to sing,
she sat up and joined the song; even reached for the song book.
After the song, she died. That was a healing, I believe.
Singing
heals the singer as well as the audience. In my last job, I visited
a different church in the Baltimore area every Sunday. This particular
day, a pair of older African American men with beautiful voices
were set to sing at Heritage UCC, when one of them sat down and
looked weak and pale. He was visibly sweating and nauseated, and
his wife, a nurse, kept mopping his brow. 911 was called, and
the service went on. Finally the rescue team arrived, and started
down the aisle, when the gentleman stood up and began to sing.
The paramedics waited, astonished, while he sang his song sweetly.
After applause, he stepped down from the chancel and walked off
with the team!
Spirituals
helped enslaved people not only survive captivity, but sometimes
actually escape it due to their coded messages directing the enslaved
where to go or how to leave. Spirituals taught theology as well;
and must have eased their suffering of the mind, spirit and body.
The anthem today, There is a Balm in Gilead , is a spiritual
of encouragement and probably the most healing hymn in the New
Century Hymnal.
Singing
was vital during the Civil Rights movement to smash the chains
of segregation. Listen to part of a transcript of an National
Public Radio interview with James Farmer, speaking about the Freedom
Riders' songs in jail:
They
tried to stop us from singing. We sang. We sang all the freedom
songs we knew and we made up new ones. The jailers went wild at
our singing. …The jailers were running around saying, “Stop that
singing!”… and we continued singing because it was good for our
morale…If there was any fear left in us, that fear was dissipated
by the song. When yelling at us didn't work, the jailers threatened
to take away our mattresses – because the little thin straw mattress
was the only comfort we had, everything else was cold, hard stone
and steel in those tiny little cells….That caused some people
to stop singing for awhile until one young man who was a Bible
student reminded everybody what they were doing – “They're trying
to take your soul away, it's not the mattress!”
And
then one freedom rider yelled,”Guards, guards, guards!” And the
deputy came running out into the cell block to see what was wrong.
And this freedom rider shouted – “Come get my mattress-I'll keep
my soul!” and then song exploded again.
Singing
and Praying—you can get through just about anything with those
two gifts from God.
In
November 2005, four Christian Peacemakers were captured and jailed
in Iraq . One of them, Jim Loney, wrote this for Christian
Century about his colleague and cell mate Tom Fox, who was
a member of Langley Hill Friends Meeting in Virginia :
During
those first days of relentless, terrifying, excruciating uncertainty,
Tom Fox dove into prayer the way a warrior might charge into battle.
He turned his captivity into a sustained, unbroken meditation.
The chain that bound his wrist became a kind of rosary, or sebha
(the beads Muslims use to count the names of God). He would picture
someone: a member of his family, a member of the Iraq team or
the CPT office, one of the captors - whoever he felt needed a
prayer. Holding a link of the chain, he would breathe in and out,
slowly, so that you could hear the air gushing in and out of his
lungs, praying for the person he was holding in his mind.
With the completion of each breath, he would pass a chain link
through his thumb and index finger. During his first breath he
would say to himself, 'with the warmth of my heart'. In the second,
'with the stillness of my mind'. In the third, 'with the fluidity
of my body'. And in
the fourth, 'with the light of my soul'. At the end of each series
of four breaths, he would pause and simply rest in the light with
the person he was praying for.
…
Tom's
prayers were profound. They brought our suffering into dialogue
with the vast suffering of the world. Again and again his prayers
brought to mind other prisoners - security detainees in Iraq ,
illegal combatants in Guantanamo , the lost and forgotten souls
in American penitentiaries. And every time we heard a bomb explode,
near or far, Tom would stop to pray for those whose lives had
just been destroyed. . Every time, without fail.
Whether
we find ourselves actually incarcerated or not, most of us experience
being chained and unable to move at some point in our lives—perhaps
through an addiction; maybe a serious illness or a traumatic loss,
or even domestic violence. Dominating powers of the world such
as racism, sexism or homophobia may restrict us. We may even be
our own jailers through excessive worry and fear; or as a result
of family baggage or a sinful habit we just can't set down. God
wants to break those chains for us. Maybe we'll be lucky enough
to get an earthquake that shatters the chains and breaks open
the jail; but maybe not.
Singing
and praying, however, are always available to us. Through singing
and praying we heal ourselves and each other; we create and strengthen
new relationships—between ourselves and God; and with each other.
Through song and prayer, we can exchange heavy chains of fear
or sin for gentle ties that bind us together in God's sight.
Because
in the end, that's what it's all about—being healed means being
in a community of love, joined in heart, sharing each other's
joys and burdens, and walking together through the shadowy valleys
of life. Let's celebrate that by singing together “Blessed be
the Tie that Binds.” Thanks be to God.
Rev.
Patricia Barth
May
16, 2010
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